Patterns of Prejudice @POP_Jrnl
We've been analysing racism and xenophobia across the globe since 1967. 5 issues a year published by @tandfonline. RTs not always endorsements etc. tandfonline.com/toc/rpop20/cur… Global Joined November 2018-
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Thank you to @POP_Jrnl for publishing my latest article, in which I argue, via women's colonial memoirs, that German colonial violence was often about race but it was also about the contest for land and sovereignty. tandfonline.com/doi/full/10.10…
I wrote about @tonylerman's excellent new book Whatever Happened to Antisemitism? published by @PlutoPress for Patterns of Prejudice @POP_Jrnl: "Dissecting the new antisemitism project" tandfonline.com/eprint/7IQCDZR…
FREE TO READ: In his article, Richard Wolin (of @GC_CUNY) attempts to clarify a fundamental misunderstanding concerning the #philosophical grounds of #Heidegger's support for National Socialism. Read his article online here: tandfonline.com/doi/full/10.10…
@HistoryAtSoton @NeilGregor1 @IanKarten Finally, The POLIN Museum of the History of Polish Jews commemorates this history as well as acting as a memorial. In the capital city of Warsaw it performs a recognition of Jewish life in Poland, a positive project which brings the Holocaust to the forefront of Polish life.
@HistoryAtSoton @NeilGregor1 @IanKarten Krakow's Festival of Jewish Culture brings Jewish artists and intellectuals to exhibit living identity, not just that of the past. However it takes place on Szeroka Street, known as 'Jewish Disneyland', which features appropriation and stereotype as well as positive encounter.
@HistoryAtSoton @NeilGregor1 @IanKarten Sometimes commemoration stretches the boundaries of Polishness. The Krakow Museum features the Schindler Factory; it shows how Krakowians include Poles and Jews, only distinct as imposed by the Nazis, isolated by the ghetto walls. This opens up the borders of identity and history
@HistoryAtSoton @NeilGregor1 @IanKarten There is visible change in anniversary commemorations and educating the next generation on the lessons of the Holocaust. But this is quite superficial. It is easy to remember minorities who are no longer there, a desire to appear multicultural without challenging antisemitism.
@HistoryAtSoton @NeilGregor1 @IanKarten Polish scouts produced reports on Jewish victims of the Holocaust, visiting small towns. They interviewed local witnesses who went into gruesome detail about what happened, passing these stories on freely, most refer to Polish helpers, perhaps responding to their own guilt.
@HistoryAtSoton @NeilGregor1 @IanKarten There were three waves of Holocaust commemoration initiated by Jews, using Hebrew, Yiddish & stars of David. Survivors marking spaces of suffering in 40s > memorials sponsored by the gov in 60s of death camps and Holocaust by Bullets > more memorials in 80s by returning survivors
@HistoryAtSoton @NeilGregor1 @IanKarten In 1968, authorities used antisemitic cliches and falsify Holocaust memory to harbour the bounds of ethnic Polish identity. This backfired as Catholic intelligentsia recovered Jewish life, culminating in a 1987 article by Jan Błoński which exposed Polish bystanders as guilt/sin.
@HistoryAtSoton @NeilGregor1 @IanKarten This memorial controversially looks like a sacrificial table, undermining the nature of the death camp. The quote removes references to Jewishness, informed by Communist ideology — which remembers certain aspects of the Holocaust, often highlighting Polish helpers.
@HistoryAtSoton @NeilGregor1 @IanKarten How was the Holocaust remembered in the first decades following the war? This 1948 monument commemorates Jewish heroism. The inclusion of the child is important, it's not about soldiers and prisoners of war. From 1949 it became impossible to meaningfully talk about the Holocaust.
@HistoryAtSoton @NeilGregor1 @IanKarten Janek begins by asking 'Does it matter?' The Holocaust took place in Poland, and quite a number of Poles were involved (as witness or perpetrators). "Resurrection of the Jew serves to soften, stretch and reshape the symbolic boundaries of Polishness" (Zubrzycki)
@HistoryAtSoton @NeilGregor1 This lecture commemorates Ian and Mildred Karten, whose generosity and support facilitates much of the work that the Parkes Institute does. Ian's friendship with James Parkes led to the creation of the Parkes Library. @IanKarten Read more here: parkesinstituteblog.wordpress.com/2023/02/06/rem…
Our Karten Lecture is starting now! Janek Gryta presents on 'Have Poles Forgotten the Holocaust? Remembering the Genocide of the Jews in Socialist and post-Socialist Poland' @HistoryAtSoton First we have an introduction by @NeilGregor1…
📢 FUNDED PHD OPPORTUNITY Read more about the project and how to apply here: southampton.ac.uk/study/postgrad…
📢 FUNDED PHD OPPORTUNITY Read more about the project and how to apply here: southampton.ac.uk/study/postgrad… https://t.co/w92IRBSPgo
Join the @ParkesInstitute tomorrow for the annual Karten Lecture. The lecture will be given by Janek Gryta (@HistoryAtSoton) & titled 'Have Poles Forgotten the Holocaust? Remembering the Genocide of the Jews in Socialist and post-Socialist Poland'. 👉 KartenLecture24.eventbrite.co.uk
Join the @ParkesInstitute tomorrow for the annual Karten Lecture. The lecture will be given by Janek Gryta (@HistoryAtSoton) & titled 'Have Poles Forgotten the Holocaust? Remembering the Genocide of the Jews in Socialist and post-Socialist Poland'. 👉 KartenLecture24.eventbrite.co.uk
1/ Now in paperback! Co-edited by @NitzanShoshan and me, this is one of the first publications to centrally address among other things German Islamophobia in conjunction with contemporary Western-German to Eastern-German relations. routledge.com/Racism-in-Cont…
Exciting opportunity @UoSDocCollege fully funded @LeverhulmeTrust 48 month PhD ‘Creating sanctuary: resilience & arts-based initiatives in asylum seeker settings’ blending anthropology, creative arts, cultural studies & psychology findaphd.com/phds/project/c…
Have Poles Forgotten the Holocaust? Remembering the Genocide of the Jews in Socialist and post-Socialist Poland. Join us next Tuesday for the 2024 Karten lecture to hear Janek Gryta's take on this question! 📍In person at Avenue Campus & Online 🔗eventbrite.co.uk/e/the-2024-kar…
Aaron Winter @aaronzwinter
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36K Followers 4K Following Director of Research @TheSoufanGroup Sr. Research Fellow @TheSoufanCenter Ed board: Studies in Conflict & Terrorism @terpolv Long Beach NY 🇺🇸🇮🇪Shane Burley בד @shane_burley1
22K Followers 3K Following Author, Safety Through Solidarity for @melvillehouse. Recent: #NoPasaran @akpressdistro Bylines: @nbcnews @aljazeera @jewishcurrents @thedailybeast @jacobinMark Pitcavage @egavactip
58K Followers 5K Following Senior Research Fellow, ADL Center on Extremism. Historian, long-time expert on right-wing extremism. Long-lost scion of Sidney Greenstreet. My own views only.Becca Lewis @beccalew
32K Followers 4K Following researcher, writer, teacher. phd candidate in communication @stanford studying histories of technology and the far-rightFar Right Analysis Ne.. @FRANetwork_
13K Followers 185 Following FRAN is a professional, transparent and global network of researchers, practitioners, and journalists.Trevor Avery @TrevorAvery10
797 Followers 823 Following Director Lake District Holocaust Project, artist, curator, historian, advisor and researcher for TV, radio, media. Programmes include The Windermere Children.Catherine Baker @richmondbridge
6K Followers 6K Following Sooner or later Eurovision explains everything. Mostly following from the other end of the M62. She/her.Liza Mügge @LizaMugge
3K Followers 2K Following Assoc. Prof. PoliSci @Uva_Amsterdam | co-PI @PushBackLash | founding editor @EJPGjournal | AB @Kennisland@kilderbenhauser Great - looking forward to reading this!
If the paywall is in the way, there are some free online copies available here. First come, first served! tandfonline.com/eprint/XTHV4MW…
Thank you to @POP_Jrnl for publishing my latest article, in which I argue, via women's colonial memoirs, that German colonial violence was often about race but it was also about the contest for land and sovereignty. tandfonline.com/doi/full/10.10…
Our MA Holocaust: History, Experience, Heritage is now open for applications for September 2024 entry. Study the Holocaust as an historical event & examine the ways it has been explored, discussed and presented. For more information and to apply see southampton.ac.uk/courses/holoca…
🎞🎭 Join us tomorrow for an evening with comedy writer, performer & director David Schneider. David will be in conversation w/Devorah Baum @SotonEnglish & Katie Power on the topic of Jewish performance & comedy through the lens of his life & career. 👉ParkesLecture2024.eventbrite.co.uk
Check out the latest publication from Isabelle Hesse, our former visiting fellow! If you want to learn more about her research, you can watch a recording of her Parkes seminar on 'Disrupted Families: Representing Jewish and Palestinian Histories': youtube.com/watch?v=FMrHVO…
This came in the post today! My new book Reimagining Israel and Palestine in Contemporary British and German Culture is now available from @EdinburghUP. Use NEW30 to get a 30% discount: tinyurl.com/reimaginingisr…
#Heidegger on National Socialism. A free article. 👇🏽👇🏽
FREE TO READ: In his article, Richard Wolin (of @GC_CUNY) attempts to clarify a fundamental misunderstanding concerning the #philosophical grounds of #Heidegger's support for National Socialism. Read his article online here: tandfonline.com/doi/full/10.10…
On 13 March 2024, join Dr Becky Jinks, in conversation with Dr Christine Schmidt, curators of the @hgrp_org exhibition - Genocidal Captivity: Retelling the Stories of Armenian and Yezidi Women - to learn more about how they developed the exhibition and their curatorial choices.
I wrote about @tonylerman's excellent new book Whatever Happened to Antisemitism? published by @PlutoPress for Patterns of Prejudice @POP_Jrnl: "Dissecting the new antisemitism project" tandfonline.com/eprint/7IQCDZR…
With @NeilGregor1 (@HistoryAtSoton) - watch now!
In case you missed it! Last week we partnered with @GermanHistSoc for an online education event: What did ordinary Germans know about the Holocaust? Catch up with the full session via our @YouTube channel: bit.ly/49GP8Pd
Join us for a roundtable on 'The Zone of Interest', discussing the ethics and aesthetics of foregrounding a perpetrator perspective of Nazi genocide on screen With @JoshAppFilm @emily_baker18 @emilianoperra Drew Crawford 14th March 6pm, Avenue & online eventbrite.co.uk/e/film-roundta…
@HistoryAtSoton @NeilGregor1 @IanKarten What was the importance of the fall of State Socialism? The Auschwitz museum was represented as a space of multiple suffering, not emphasising Jewish victims due to politics. But in the 90s the Birkenau memorial acknowledges the Holocaust as the murder of Jews for who they were.
@HistoryAtSoton @NeilGregor1 @IanKarten Finally, The POLIN Museum of the History of Polish Jews commemorates this history as well as acting as a memorial. In the capital city of Warsaw it performs a recognition of Jewish life in Poland, a positive project which brings the Holocaust to the forefront of Polish life.
@HistoryAtSoton @NeilGregor1 @IanKarten Krakow's Festival of Jewish Culture brings Jewish artists and intellectuals to exhibit living identity, not just that of the past. However it takes place on Szeroka Street, known as 'Jewish Disneyland', which features appropriation and stereotype as well as positive encounter.
@HistoryAtSoton @NeilGregor1 @IanKarten Sometimes commemoration stretches the boundaries of Polishness. The Krakow Museum features the Schindler Factory; it shows how Krakowians include Poles and Jews, only distinct as imposed by the Nazis, isolated by the ghetto walls. This opens up the borders of identity and history
@HistoryAtSoton @NeilGregor1 @IanKarten There is visible change in anniversary commemorations and educating the next generation on the lessons of the Holocaust. But this is quite superficial. It is easy to remember minorities who are no longer there, a desire to appear multicultural without challenging antisemitism.
@HistoryAtSoton @NeilGregor1 @IanKarten Polish scouts produced reports on Jewish victims of the Holocaust, visiting small towns. They interviewed local witnesses who went into gruesome detail about what happened, passing these stories on freely, most refer to Polish helpers, perhaps responding to their own guilt.
@HistoryAtSoton @NeilGregor1 @IanKarten There were three waves of Holocaust commemoration initiated by Jews, using Hebrew, Yiddish & stars of David. Survivors marking spaces of suffering in 40s > memorials sponsored by the gov in 60s of death camps and Holocaust by Bullets > more memorials in 80s by returning survivors
@HistoryAtSoton @NeilGregor1 @IanKarten In 1968, authorities used antisemitic cliches and falsify Holocaust memory to harbour the bounds of ethnic Polish identity. This backfired as Catholic intelligentsia recovered Jewish life, culminating in a 1987 article by Jan Błoński which exposed Polish bystanders as guilt/sin.