FKA @FATHERMYSTERY / @the_pantheras | Agànjú kìí sọ̀rọ̀ lójoojúmọ́, ṣùgbọ́n tó bá sọ̀rọ̀, ilẹ̀ á gbóná | Facta non verbis describere hominem | Iram silentii tim MarsJoined April 2025
Was her Lagos party culture about Aṣọ Òkè? If you are asked about the Ankara, fabric, do you call it "my local native wear" or you say it is an Indonesian fabric you love wearing?
Was her Lagos party culture about Aṣọ Òkè? If you are asked about the Ankara, fabric, do you call it "my local native wear" or you say it is an Indonesian fabric you love wearing?
Whenever the perceived rich folk on TwitterNG make a post, you'll notice a surge in people who agree with their opinions and flatter their egos. It's not necessarily because they genuinely respect them, but rather because of their wealth.
When a culture embraces modern influences, it absorbs new ideas, fashion, technology, and ways of thinking while still holding on to its roots. This balance keeps it from becoming stagnant or outdated.
Una no fight Banky W and Eddie The Don when they sang "ain't nothing like a Lagos party" sha.
All of una dance am together. There is Lagos Party Culture abeg same way we have Ìjẹ̀bú party culture, Ibadan party culture.
Una no fight Banky W and Eddie The Don when they sang "ain't nothing like a Lagos party" sha.
All of una dance am together. There is Lagos Party Culture abeg same way we have Ìjẹ̀bú party culture, Ibadan party culture.
This Owanbe - Owambe discourse reminded me when some of our brothers came and said "spelling Igbo as Ibo is a slur and bigotry.
Make una dey take things easy abeg. You don't need to hide under agenda to change history abeg
Today, no one would say "it's inpossible, not impossible" even though the former is prior.
That's the same process by which ówàḿbẹ̀ is displacing ówàńbẹ̀.
Today, no one would say "it's inpossible, not impossible" even though the former is prior.
That's the same process by which ówàḿbẹ̀ is displacing ówàńbẹ̀.
So, in this case, it's not surprising that the 'ówàḿbẹ̀' spelling is displacing the arguably more standard 'ówàńbẹ̀'. It's just orthography following actual vocalisation.
On the argument over ówàńbẹ̀ vs ówàḿbẹ̀:
In simple terms, 'ówàńbẹ̀' is usually pronounced 'ówàḿbẹ̀' because of regressive nasal place assimilation: the /n/ shifts to [m] before the bilabial /b/.
This is the same process as in English 'impossible' (from in + possible).
Paper exams test algorithmic thinking, logic, and understanding of core principles rather than tool proficiency or copy-paste coding...
You of all people should know this, and also there's a difference between being a computer scientist and a software engineer...
Paper exams test algorithmic thinking, logic, and understanding of core principles rather than tool proficiency or copy-paste coding...
You of all people should know this, and also there's a difference between being a computer scientist and a software engineer...
For example, when I see reckless parking or house development without ample parking space and play grounds in ibadan, I know they belong to Lagos culture regardless of their tribe
For example, when I see reckless parking or house development without ample parking space and play grounds in ibadan, I know they belong to Lagos culture regardless of their tribe https://t.co/ipGqIDrb4c
Did they cry about the spelling when “Owambe thieves” came out? Trooped to the cinema. Didn’t even complain about attatching “thieves” to an integral part of culture.
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Surely, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of the worlds.